Authenticity: A very Greek word in a complex European setting
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Issue No. 22 (2024)
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Reconstruction of destroyed architectural monuments in Ukraine:
Between historical authenticity and modern needs of the urban environmentOlesya Chagovets, Olena Zhukova1-32 -
Heritage Authenticity as a Source of Personal and Collective Identity
Jelka Pirkovič33-47
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The ‘open’ Venice Charter
Learning from the Multiple Interpretations and Translations of the Charter’s Article 9Claudine Houbart, Stéphane Dawans49-60 -
Reflecting on the Venice Charter: Constructing an Accessible Environment for the Preservation of Taiwan’s Cultural Heritage
Chih-Yuan Chang61-75
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Authenticity: A very Greek word in a complex European setting
Dimitrios Zygomalas77-92
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The heritage of light and shade in Cairo
The missing principle for conservation in Islamic historic citiesHossam Mahdy93-108 -
Built Heritage Meets Inclusive Design
Identifying Challenges And Strategies Through A Multiple Case Study EnquiryLene Van de Bemdt, Ann Heylighen, Negin Eisazadeh109-127
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Abstract
A focal point in present-day conservation terminology, authenticity comes from the ancient Greek word afthentikós, which in modern times has come to mean genuine and valid. Based on this interpretation, it entered the conservation agenda, through the Venice Charter, in 1964, received added attention, through the Nara Document, in 1994, and since then, has generated multiple debates among conservation specialists. Yet while a wide consensus on a definition and method of assessment of authenticity pends, other key players in the European setting, namely national authorities, separate bodies, public groupings, and individual owners endorse, and in many cases, assume action in opposite directions. Considering the practical impact of these contradictions, the overall issue needs to be urgently discussed, which is precisely the goal of this paper. Based on extensive bibliographic and archival research, it initially addresses the evolution of the term “authenticity” and its current standing in the conservation agenda. It then examines and evaluates the aforementioned opposite postures, with reference to characteristic examples throughout Europe, and concludes by outlining proposals for the necessary reconciliation.
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References
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