Does Technology Support Sustainable Development?
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Issue Vol. 3 No. 2 (2008)
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Is There a Best Ethic of Sustainable Development?
Paul T. Durbin5-14
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From Sustainable Development to Management of Sustainable Ecosocial Systems
Johann Baumgärtner15-19
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Perspectives and Problems in Sustainable Development
Antoni Sánchez21-23
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Sustainable Value
Chris Laszlo25-29
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Eco-Humanism and Popular System Dynamics as Preconditions for Sustainable Development
Lesław Michnowski31-50
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Albert Schweitzer’s Ethics of Respect for Life and Ecophilosophy
Zdzisława Piątek51-61
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Sustainable Development – Utopia or Real Possibility?
Lech W. Zacher63-68
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Selected Aspects of Environmental Processes in Holistic Nature Related Education in the Light of Sustainable Development Concepts
Jan Sandner69-80
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Does Technology Support Sustainable Development?
Konrad Waloszczyk81-88
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Renewed EU Sustainable Development Strategy: What Does it Mean for Poland?
Lesław Michnowski89-128
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Sustainable Development from Reverse Logistics Perspective
Adam Sadowski129-132
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Reflection About Sustainable Development (Is Sustainable Development Fiction, Utopia, Illusion or Swindle?)
Wiesław Sztumski133-139
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Book Review: Chris Laszlo, Sustainable Value: How the World’s Leading Businesses Are Doing Well by Doing Good, Standford University Press, 2008
Artur Pawłowski141-142
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Book Review: Chris Laszlo, Sustainable Value, 2008
Artur Pawłowski143
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Book Review: John Ikerd, Crisis and Opportunity: Sustainability in American Agriculture, University of Nebraska Press, 2008
Artur Pawłowski145
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Book Review: John Ikerd, Small Farms Are Real Farms: Sustaining People Through Agriculture, University of Nebraska Press, 2008
Artur Pawłowski147
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Book Review: Zdzisława Piątek, Pawi ogon, czyli o biologicznych uwarunkowaniach kultury, Wydawnictwo Uniwersytetu Jagiellońskiego, 2007
Ignacy S. Fiut149
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Letter to the Editorial Office: Professor Henryk Skolimowski Answers
Henryk Skolimowski153
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Letter from the President of the European Academy of Science and Art
Felix Unger155
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Abstract
With some notable exceptions like James Lovelock, ecologists have tended to charge contemporary technology, not only with destroying the natural environment, but also with an assault on ethical and spiritual values. The recent author best representing this school of thought in Poland has been Henryk Skolimowski, a former Professor of ecological philosophy at Ann Arbor University (USA). Others among Poland’s ecologist-authors, like Andrzej Kiepas or Zbigniew Hull, maintain a more balanced position. In the light of that, the main goal of this text has been the presentation and evaluation of the lack of agreement between Polish and other philosophers and ecological thinkers when it comes to the evaluation of technology. Outlined first is the historical dissonance between philosophers considering the expansion of technology as threatening to humanist or ecological values (e.g. Spengler, Toynbee, Heidegger, Ellul) and those who generally regard it as a factor allowing for progress (Dewey, Hayek, Teilhard de Chardin). Certain distinctions in relation to different branches of technology are then drawn. Today’s military, transport or energy systems are the subject of censure as on the whole unsustainable; while biotechnology as still under discussion. In contrast, telecommunications, especially the Internet, anesthesiology in medicine and the mechanization of domestic labor are all cited as examples of definitively positive technological achievements. To sum up, contemporary technological development is on balance more likely to be seen as advantageous, and capable of supporting sustainable development. However, the criticism of the more extreme dissident intellectuals deserves to be taken seriously. 82 The final question posed here concerns the justification of the sharp distinction widely drawn between technological and moral progress. It seems that, when it comes to technological change for the good of the physical and social framework in which people exercise their immediate moral behavior, connecting people, diminishing suffering and sublimating physical effort, these can also be equated with moral progress.
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