Genealogy of Ecophilosophies
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Issue Vol. 7 No. 1 (2012)
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Genealogy of Ecophilosophies
Michael S. Pak7-13
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Justice and Accountability as a Basis for Sustainable Development – the Case of International Environmental Law
Piotr Krajewski15-31
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Sustainable Development and the Values we Share – Sustainability as the Confluence of Islamic and Western Frameworks
Paweł Bernat15-31
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Social Marginalisation vs. Sustainable Development – Case of Homelessness
Paweł Rydzewski43-59
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EURO 2012 vs. Sustainable Development
Zbigniew M. Karaczun61-75
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Future prospects of Industrial Ecology as a Set of Tools for Sustainable Development
G Venkatesh77-80
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A Novel Approach to Evaluating Sustainable Development
Zoran Radojicic, Sonja Isljamovic, Natasa Petrovic, Veljko Jeremic81-85
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Determination of the Ecological-Economic Degree of Development in Countries of SE Europe – Weight Coefficients Technique
Mirjana Golušin, Olja Munitlak Ivanović, Larisa Jovanović, Siniša Domazet87-93
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Henryk Skolimowski’s Ecophilosophy in the Aspect of Philosophy of History
Leszek Gawor95-103
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The Jevons Effect and the Consumption of Energy in the European Union
Dariusz Pieńkowski105-116
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Natura 2000 – the Opportunities and Dilemmas of the Rural Development within European Ecological Network
Artur Bołtromiuk117-128
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Communiques of the State Environmental Council of Poland
EEAC annual conference 15-17 September 2011: Wroclaw, PolandTomasz Winnicki131-138
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Abstract
Environmentalism is not a recent movement, but one which dates from at least since the nineteenth century, and which has been subject to periods of contraction as well as growth. Moreover, the philosophical impulses underlying this movement have deep historical roots (and numerous antecedents) in the Western tradition. Broadly speaking, there have been two different traditions – schools – of environmental thought. The better known of these schools is one which the article identifies as the Arcadian, and which essentially represents a more up-to-date expression of the discontent with civilization and the desire for a return to the state of nature which have been characteristic of various Western philosophical traditions since antiquity. The other school, identified in this article as Utilitarian, which emphasizes the beneficial and less wasteful uses of nature with the help of science and technology, is now enjoying resurgence, but it also has deeper and broader historical and cultural roots than often suspected, as recent research has begun to show. Understanding the genealogy of these different types of ecophilosophies, in turn, helps us better discern, with the benefit of hindsight, their potential pitfalls as well as their likely contributions, and thus could lead to better informed philosophical discussions on environmental issues.
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